Special report by Adam Blitz.
“Paolo’s vision was to create a monastic order dedicated to Abrahamic hospitality and Christian-Islamic dialogue and, until the war, Deir Mar Musa was a meeting point for Syrians of all faiths from across the country.” Emma Loosley, professor in the Department of Theology and Religion at Exeter University, England and colleague of Father Paolo
Monday, the 17th November 2014, marks the 60th birthday for Father Paolo dall’Oglio, the Jesuit priest, peace activist and long-time resident of the Syrian hinterland. It is also the 472nd day since his disappearance.
In July of 2013 Father Paolo defied the wishes of the Jesuit community in Rome, where he lived briefly in exile, and crossed back into Syria via the northern border with Turkey. He proceeded to Raqqa, a town previously overrun by ISIS: an acronym for the Islamic State of Iraq and Al-Sham. ISIS governed the region from the Euphrates to the Iraqi border and it was these Islamists who were responsible for priest’s detention. This occurred at a time when Paolo had risked his own well-being and attempted to negotiate between the warring factions in a seemingly intractable conflict.
Paolo is just one of several individuals who share the same fate. In January this year, five members of Medecins Sans Frontieres were reportedly kidnapped. This is in addition to the seven aid workers of the International Committee of the Red Cross. Earlier, two Metropolitan (Bishop) Boulos Yazigi, of the Greek Orthodox Church in Aleppo and Mar Gregorios Yohana Ibrahim (of the Syrian Orthodox Church) were also abducted. Journalists have similarly been targeted with Foreign Policy citing at least 30 cases of Western reporters held in Syria.
Monday, the 17th November, the relatives of Paolo will remember him and the other hostages with prayers and gatherings through a moment of prayer and through their web site www.paolodalloglio.net.
On 17 November, our present for you will be a prayer or a shared thought, even at a distance, on your 60th birthday.
We propose it to those who love you in every corner of the world, at 7 pm Italian time. (1 pm in New York, 10 am Los Angeles)
We will pray for you and all the other persons deprived of their freedom.
We will pray for the bishops and the priests from whom, like you, we had no news for a long time.
We will pray for peace and justice in that region.
We will pray so that a beacon of light or a soft breeze may bring comfort and support to you and to all the people that have been suffering for far too long.
Dear Paolo, we love you and we continue to wait for you with hope and persistence”
Longtime colleague and friend, Emma Loosley, a professor in the Department of Theology and Religion at Exeter University, England, writes,
“Paolo’s vision was to create a monastic order dedicated to Abrahamic hospitality and Christian-Islamic dialogue and, until the war, Deir Mar Musa was a meeting point for Syrians of all faiths from across the country.
We welcomed Christians but also many Muslims who were Sunni, Shi’ite, Sufi, Ismaili and so on, and who came in as many different varieties as the Christians.
It was an ecumenical, interfaith project that was popular especially with young people and concentrated on social initiatives such as building homes to encourage young Christians not to emigrate in an effort to preserve Syria’s exceptional religious plurality.
Since the war started Paolo had travelled widely in Europe, the USA and the wider Middle East Region arguing that a Syrian political coalition of moderates working to strengthen Syrian civil society was the way forward.”
Dr. Loosley is currently working on a European Research Council funded project to explore the relationship between Syria and Georgia in Late Antiquity. She is well acquainted with Father Paolo dall’ Oglio whom she first met in 1997 when she visited the monastery of Deir Mar Musa during her PhD research in Syria. Subsequently she lived at Deir Mar Musa for 3 years (2001-2003) during which time she began excavations at the sister site of Deir Mar Elian in Qaryatayn. She continued working at Mar Elian and spent vacations living and working at Deir Mar Musa up until the current civil war precluded all archaeological investigations.
The other side of silence is remembering, sharing, praying, and continuing the work of Father Paolo.
Special report written by Adam Blitz, a Fellow of the Royal Anthropological Institute, London and a former Fulbright scholar. The views expressed in the article are those of the author alone. Any errors or omissions are similary those of the author. Adam.email@example.com @blitz_adam on Twitter
Read more on Deir Mar Musa Monastery in Syria by Adam Blitz, see Moses and the Smoking Mountain.